Advocate, Supreme Court of India, PhD in Hindi and former Christian priest.
The hypothesis presented in the book requires a serious examination by a multidisciplinary team of scholars well versed in the scriptures as well as archaeology.
My study suggests that the origin of the Biblical and Quranic religions lies in the Indus Valley and that Moses led the Exodus from there, rather than from Egypt. There is no archaeological evidence of the Hebrews in Egypt around 1446 BCE, the time traditionally associated with the Exodus. In contrast, the Indus Valley Civilization collapsed around 1500 BCE, which led to its people spreading in all directions. Some of these people went to West Asia and they became the Jews.
Moses carried the memories of Adam, Noah, and Abraham from the Indus Valley and that these figures originally lived there.
The Mausala Parva of the Mahabharata mentions that Krishna left for an unknown country after the Yadavas killed each other. This unknown country was Israel, implying that Krishna is Moses and that this individual led the Exodus from the Indus Valley to Israel.
Advocate, Supreme Court of India, PhD in Hindi and former Christian priest.
The hypothesis presented in the book requires a serious examination by a multidisciplinary team of scholars well versed in the scriptures as well as archaeology.
Engineer, Vedic teacher, disciple of Swami Satyananda of Bihar School of Yoga, Munger, India.
Really a fantastic and excellent research work on the main holy books trying to blend them together and show.that there is no reason to think of differences between them. It is a good attempt to create a conducive atmosphere for a true global family. It is lays a firm foundation for future dialogues between the Holy Scriptures of the world. This book will pave the way for establishing harmony, peace and international brotherhood. It establishes very well that “the origin of all is one”
श्री भरत झुनझुनवाला जी की नई किताब “कॉमन प्रोफेट्स ” आज देखने को मिली. कुछ अंश पढे भी.
बधाई देना चाहता हूँ श्री भरत जी को कि उन्होंने बिखर रहे या यूँ कहें- एक दूसरे के विरुद्ध लामबंद हो रहे समाजों के बीच समानताएँ’ देखनी आरम्भ तो कीं. जबकि वर्तमान विश्व में भेद- दर्शन का प्रयास अधिक किया जा रहा है.
Professor, New York University New York, New York,
The hypothesis of Common Prophets is fascinating. Jhunjhunwala has brought new light on the history of South Asia and the possible connections between the Abrahamic religions and that region.
This study delves into Hindu texts that categorize historical time into kalpas, manvantaras, and yugas. Through interdisciplinary analysis involving astronomy, archaeology, genealogy, genetics, and literature, the paper aligns these periods with evidence. It identifies a kalpa of 4320 human years, with the Braahm Kalpa overlapping early manvantaras and the Krita Yuga. The Varaha Kalpa spans…
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Where is Lanka of Ramayana located? This paper explores the travel route of Rama from Panchvati at Nashik to Lanka. While the traditional view aligns with Sri Lanka, the study proposes an alternative hypothesis suggesting a northwestward route to Dholavira. Genealogical estimates for Rama’s time span from 1996 to 1646 BCE are considered. The narrative…
Historicity of the Garden of Eden This study compares the biblical Garden of Eden descriptions in Genesis 1-3 with geographical, archaeological, etymological evidence, and textual parallels from Lake Van in Turkey, Qurnah in Iraq, and Pushkar in India. Utilizing a method that considers all four parameters, the analysis yields 15% parallels with Lake Van, 53%…
Read More “Historicity of the Garden of Eden: Exploring Lake Van, Qurnah, and Pushkar” »
This paper delves into the surprising Hindu parallels between the narratives and theological understandings of Five Persons in the Biblical (Adam, Cain, Noah, Abraham, Moses) and Hindu (Swayambhu Manu, Indra, Vaivaswat Manu, Rama, Krishna) traditions. Despite contemporary theological differences, 75% of the narratives and 82% of theological understandings during the time of these figures exhibit…
Read More “Torah-Hindu Parallels in the Narratives of Five Persons” »