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Common Prophets of the Jews, Christians & Muslims and Hindus

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Historicity of the Garden of Eden

My study suggests that the origin of the Biblical and Quranic religions lies in the Indus Valley and that Moses led the Exodus from there, rather than from Egypt. There is no archaeological evidence of the Hebrews in Egypt around 1446 BCE, the time traditionally associated with the Exodus. In contrast, the Indus Valley Civilization collapsed around 1500 BCE, which led to its people spreading in all directions. Some of these people went to West Asia and they became the Jews.
Moses carried the memories of Adam, Noah, and Abraham from the Indus Valley and that these figures originally lived there.
The Mausala Parva of the Mahabharata mentions that Krishna left for an unknown country after the Yadavas killed each other. This unknown country was Israel, implying that Krishna is Moses and that this individual led the Exodus from the Indus Valley to Israel.

  • Prophet Adam lived in India? ABRAHAMIC
  • Saraswati River of the Rig Veda Area
  • Does Quran reject idol worship? Ancient World
  • Understanding Devtas and Astrology in Hinduism Area
  • Similarity of Moses and Krishna? ANCIENT WORLD
  • Summary of Common Prophets Uncategorized
  • Are the Hebrews’ and Yadavas’ Killings the Same Event? ANCIENT WORLD
  • “Are the Sabeans mentioned in the Quran as Hindu Idol Worshippers”? ABRAHAMIC

Comparative Analysis: Adam and Swayambhuva Manu Narratives

Posted on February 20, 2024August 26, 2024 By Bharat Jhunjhunwala

Comparative Analysis: Adam and Swayambhuva Manu Narratives

In this detailed exposition, the text explores parallels between the Islamic narrative of Adam and the Hindu narrative of Swayambhuva Manu, highlighting commonalities in their life narratives and theological concepts. The analysis focuses on shared themes such as primitive beginnings, the introduction of negative elements, the inception of marriage, and the roles of Adam and Swayambhuva.

The methodology incorporates criteria for interpreting religious texts, considering both Islamic and Hindu perspectives, while the chronology aligns timelines to suggest contemporaneity. The passage strives to foster mutual understanding between Islam and Hinduism, emphasizing concordance amid apparent dissimilarities. It also addresses potential conflicts with scientific interpretations.

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