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Common Prophets of the Jews, Christians & Muslims and Hindus

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Historicity of the Garden of Eden

My study suggests that the origin of the Biblical and Quranic religions lies in the Indus Valley and that Moses led the Exodus from there, rather than from Egypt. There is no archaeological evidence of the Hebrews in Egypt around 1446 BCE, the time traditionally associated with the Exodus. In contrast, the Indus Valley Civilization collapsed around 1500 BCE, which led to its people spreading in all directions. Some of these people went to West Asia and they became the Jews.
Moses carried the memories of Adam, Noah, and Abraham from the Indus Valley and that these figures originally lived there.
The Mausala Parva of the Mahabharata mentions that Krishna left for an unknown country after the Yadavas killed each other. This unknown country was Israel, implying that Krishna is Moses and that this individual led the Exodus from the Indus Valley to Israel.

  • Do Jews and Christians believe in the same God? ABRAHAMIC
  • Are the Hebrews’ and Yadavas’ Killings the Same Event? ANCIENT WORLD
  • Biblical Story of Creation is rooted in Enuma Elish or Vayu Purana? ANCIENT WORLD
  • What does the Quran say about reborn? ABRAHAMIC
  • Jacob kose jewish environmental educator b a in reader engagement cornell university Biblical
  • What is the motivation behind the five Common Prophets theory? ANCIENT WORLD
  • Haim Ovadia Biblical
  • Where was Ramas Ayodhya located? AREA

The Free Press Journal.

Posted on January 18, 2024August 26, 2024 By Bharat Jhunjhunwala No Comments on The Free Press Journal.

I read years ago in one of the books written by the US novelist James Baldwin: ‘Finance and philosophy; Economics and Esoteric can go hand in hand adroitly, provided the juggler knows how to juggle seemingly opposite subjects masterfully.’ Reading Bharat Jhunjhunwala’s Common Prophets, I was immediately reminded of Baldwin’s apposite quote. It seemed as if he observed that with Bharat Jhunjhunwala on his mind.

Jhunjhunwala’s foray into religion and divinity with this book reestablishes his credentials as not just a perceptive observer but also a humane analyst who analyses overlapping similarities in different faiths with the equanimity and equipoise of a dispassionate sage. Nowhere in the book has he tried to put his foot down and adamantly spoken of the perceived superiority or inferiority of any religion and its Prophets.

He sagaciously described the innumerable common events and similarities among the Prophets and their lives. His book underscores Sri Aurobindo’s famous lines in his poetic book, ‘The Life Divine’: ‘One Universal soul resides in all/Whether you’re big or small.’ The same applies to the chequered lives of all Prophets. The stories and legends associated with their lives have an uncanny common streak and strain running through all Prophets’ lives and works.

Not just the startling similarities related to the Prophets’ lives, the author of this book has also presented the legions of similar phenomena present in all civilizations. These are really masterful observations and must have had Jhunjhunwala  time and energy to produce a tome of lasting (academic) importance.

I have published a paper on this topic International Journal of Theology, Philosophy and Science

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